Extremism researcher Ahmad Mansour warns in opposition to political Islam –
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Proper at the start of his e-book “Operation Allah – How Political Islam Desires to Undermine Our Democracy,” the Arabic-Israeli psychologist Ahmad Mansour, one of the vital profound consultants on the Islamic scene, explains that he should disappoint those that critically consider that each one Muslims are there a hazard per se. However he should additionally disappoint those that accuse him of constructing Islam unhealthy.
It’s greater than an informal tip from a person who, amongst different issues, advises the police, works in colleges and has led numerous workshops. He hits the core message of his e-book. It's needed as a result of essential discussions on sure factors of Islam usually rapidly degenerate into black-and-white considering.
Mansour, who has lengthy been a German citizen, is commonly the goal of those discussions – and has been confronted with loss of life threats for years.
Mansour, who accompanies households of radicalized younger folks, positions himself between these poles. He consistently factors out that the Muslims don't exist. His focus is on these Muslims who belong to political Islam.
He, who belonged to the novel Muslim Brotherhood as a youth, desires to attract consideration to the extent to which democracy will be endangered. For him, infiltration means an extended course of, on the finish of which there could possibly be issues which might be troublesome to get a grip on.
Mansour defines political Islam as follows: ideologies that perceive faith not solely spiritually, however add a political dimension by searching for system change.
The objective is a state and social order by which authorities is ruled by the provisions of the non secular legal guidelines of Islam, Sharia.
It's the mind-set that represents a patriarchal picture of girls, rejects sexual self-determination of girls from the bottom up, describes non-Muslims as unbelievers and instantly describes criticism of such factors as a basic assault on Islam.
A mind-set that describes democracy as Islamophobic and teaches values in ultra-conservative Koran and language colleges which have little to do with Western concepts of tolerance.
Representatives of this political Islam, in keeping with Mansour, use the buildings of democracy to unfold, within the police, in politics, in science, within the media, in integration and social work.
Mansour breaks this down intimately. The consideration of politicians for the Islamic group DITIB, for instance. DITIB is the prolonged arm of Turkish President Erdogan, however DITIB remains to be thought of a associate in discussions and negotiations.
And since the representatives of political Islam don't after all formally characterize any radical theses, they're considered contacts for politicians and the media. A mistake from Mansour’s viewpoint. There is no such thing as a common mouthpiece for Muslims.
And in keeping with Mansour, political Islam, which cultivates the sufferer position of Muslims, cleverly exploits one other level. Criticism of Islam’s radical mind-set is commonly instantly interpreted as racism or Islamophobia or xenophobia. Mansour complains that no one desires to be uncovered to this accusation.
Muslim ladies who're oppressed obtain little consideration
It's certainly putting that in society the battle for girls’s rights and sexual self-determination and tolerance is being waged intensively and loudly on the one hand, whereas on the similar time one group tends to go unnoticed: these Muslim ladies and women who can solely dream of self-determination and tolerance .
They don't seem to be allowed to have intercourse earlier than marriage, they're usually not allowed to fall in love with the folks they actually like, many are pressured to put on headscarves due to household or neighborhood strain in any other case.
Many academics observe that Muslim schoolgirls are being watched by their brothers within the schoolyard. All of it takes place beneath the radar. Most Muslims, Mansour additionally says, “don't have anything to do with political Islam”.
However a minority is vocal, influential and – a menace to democracy. “That’s precisely why,” he writes, “it's so necessary to acknowledge the issue, to call it clearly and in a differentiated method, and to take countermeasures as a society as an entire.”
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